A man [shall] leave his father and mother, and cleave to his wife; and they twain shall be one flesh.
Mark 10:7–8
Words: Elizabeth R. Charles, Songs Old and New (London & New York: T. Nelson & Sons, 1887), pages 231–32.
Music: St. Petersburg attributed to Dmitri S. Bortniansky, 1825 (🔊 pdf nwc).
Alternate Tunes:
If you know where to get a good photo of Charles (head & shoulders, at least 200×300 pixels),
From henceforth no more twain but one,
Yet ever one through being twain,
As self is ever lost and won,
Through love’s own ceaseless loss and gain—
And both their full perfection reach.
Each growing the true self through each.
Two in all worship glad and high,
All promises to praise and prayer,
Where two are gathered, there am I,
Gone half the weight from all ye bear,
Gained twice the force for all ye do,
The sacred, ceaseless Church of two.
One in all lowly ministry,
One in all priestly sacrifice,
Through love which makes all service free,
And finds or makes all gifts of price;
All love that made life rich before,
Through this great central love grown more.
And so together journeying on
To the Great Bridal of the Christ,
When all the life His love has won
To perfect love is sacrificed,
And the New Song, beyond the sun,
Peals, Henceforth no more twain but one.
In Charles’ original 1887 version, the hymn was preceded by these two verses, labeled Prelude
:
Thy types are no more pictured forms;
The sun which witnesses of Thee,
A world itself, gives life and warms,
Is what it figures Thee to be;
No lifeless glass Thy mirrors are—
The living stream, the luminous star.
Thou livest in Thy sacraments,
And thus—through them we live in Thee;
Each what it pictures still presents,
And this great marriage-mystery,
This sacred one of man and wife,
Brings Christ the Life into our life.