God exalted Him to the highest place and gave Him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Philippians 2:9–11
Words: Edward Perronet. The first stanza appeared anonymously in The Gospel Magazine, November 1779. In April 1780, the same magazine published eight verses titled, On the Resurrection, the Lord Is King. It resurfaced half a dozen years later, again anonymously, accompanied by an acrostic poem whose letters spelled out Edward Perronet.
Music: Coronation Oliver Holden, Union Harmony or Universal Collection of Sacred Music (Boston, Massachusetts: 1793) (🔊 pdf nwc). Holden, a carpenter, had been helping with the reconstruction of Charlestown, Massachusetts, after the 1775 Battle of Bunker Hill. He originally wrote this tune to celebrate his daughter’s birth, but after he discovered Perronet’s lyrics, it became linked to the words below.
Alternate Tunes:
If you know where to get a better picture of Perronet or Holden,
Mr. William Reynolds, of Peoria, Illinois, the well known Sunday school worker, tells the following, which he had from the lips of the missionary himself.
The missionary, Rev. E. P. Scott, while labouring in India, saw on the street one of the strangest looking heathen his eyes had ever lit upon.
On inquiry he found that he was a representative of one of the inland tribes that lived away in the mountain districts and that came down once a year to trade.
Upon further investigation he found that the Gospel had never been preached to them and that it was dangerous to venture among them because of their murderous tendencies.
He was stirred with much desire to break unto them the Bread of Life. He went to his lodging-place, fell upon his knees and pleaded for Divine direction. Arising, he packed his valise, took his violin with which he was accustomed to sing, and his pilgrim staff, and started in the direction of the Macedonian cry.
As he bade his fellow missionaries farewell, they said, We shall never see you again. It is madness for you to go.
For two days he traveled, scarcely meeting a human being, until at last he found himself in the mountains surrounded by a crowd of savages.
Every spear was pointed at his heart. Not knowing of any other resource he tried the power of singing the name of Jesus to them. Drawing forth his violin he began with closed eyes:
All hail the power of Jesus name! etc.
Afraid to open his eyes he sang on till the third verse, and while singing this verse—
Let every kindred, every tribe, etc.—
He opened his eyes to see what they were going to do, when, lo! the spears had dropped from their hands and the big tears were falling from their eyes.
They afterwards invited him to their homes, an invitation gladly accepted. He spent two years and a half amongst them.
His labours were greatly blessed, and he had so won upon their affections that when he was compelled to leave on account of impaired health for this country, they followed him for thirty miles.
O missionary,
they said, come back to us again.
He has gone back and there is labouring still.
Morrison, pp. 157–58
Note: Two decades later, Scott’s wife wrote that the hymn played by the violinist was Am I a Soldier of the Cross. See An Autobiography of Anna Kay Scott, M. D. (Chicago, Illinois: Anna Kay Scott, 1917), pages 38–39. We do not know which account is more accurate.
All hail the power of Jesus’ name!
Let angels prostrate fall;
Bring forth the royal diadem,
And crown Him Lord of all.
Bring forth the royal diadem,
And crown Him Lord of all.
Let highborn seraphs tune the lyre,
And as they tune it, fall
Before His face who tunes their choir,
And crown Him Lord of all.
Before His face who tunes their choir,
And crown Him Lord of all.
Crown Him, ye morning stars of light,
Who fixed this floating ball;
Now hail the strength of Israel’s might,
And crown Him Lord of all.
Now hail the strength of Israel’s might,
And crown Him Lord of all.
Crown Him, ye martyrs of your God,
Who from His altar call;
Extol the Stem of Jesse’s rod,
And crown Him Lord of all.
Extol the Stem of Jesse’s rod,
And crown Him Lord of all.
Ye seed of Israel’s chosen race,
Ye ransomed from the fall,
Hail Him who saves you by His grace,
And crown Him Lord of all.
Hail Him who saves you by His grace,
And crown Him Lord of all.
Hail Him, ye heirs of David’s line,
Whom David Lord did call,
The God incarnate, Man divine,
And crown Him Lord of all,
The God incarnate, Man divine,
And crown Him Lord of all.
Sinners, whose love can ne’er forget
The wormwood and the gall,
Go spread your trophies at His feet,
And crown Him Lord of all.
Go spread your trophies at His feet,
And crown Him Lord of all.
Let every tribe and every tongue
Before Him prostrate fall
And shout in universal song
The crownèd Lord of all.
And shout in universal song
The crownèd Lord of all.
O that, with yonder sacred throng,
We at His feet may fall,
Join in the everlasting song,
And crown Him Lord of all,
Join in the everlasting song,
And crown Him Lord of all!